Q&A with Miya Kazuki
Here I’ll be answering some of the questions I received from readers on my Narou page between September 23 and October 10, 2016. I naturally couldn’t address them all due to page count limitations and such, but I did my best to respond to as many as possible.
Miya Kazuki
About the Bookworm World
Q: Given that there are traveling merchants, are there also mercenaries for hire who guard them?
A: Merchants with city citizenship are actually the ones who hire guards, like Benno and Co. when they go to other cities on business unrelated to the orphanage. Traveling merchants, on the other hand, hardly ever hire them; they have to protect their money and themselves alone. Plus, there aren’t that many guards available for hire. Traveling merchants are honestly more at risk of getting attacked and having their money and wares stolen by the very mercenaries they hire to keep them safe.
Q: How do commoners fight feybeasts?
A: They set traps and swing their weapons around. For an example, please consult the short story “A Day Without Myne” from Part 1 Volume 1. Commoners take on feybeasts they know they can beat and run from those they can’t, since failure usually means getting eaten.
Q: How do livestock like pigs, chickens, goats, and so on differ from feybeasts?
A: They’re as different as commoners are from nobles.
Q: You describe commoners using magic tools at one point—were these made by nobles, or did commoners make them?
A: Nobles. Commoners can’t make magic tools.
Q: Are caretakers like old lady Gerda registered with the Merchant’s Guild?
A: She’s an unlicensed practitioner.
Q: It seems like everyone can tell what the weather is going to be, even without a weather forecast. Why is that?
A: You can kind of do the same thing in Japan by smelling the rain in the air or feeling the wind change against your skin, right? They likewise smell the air, feel the humidity, observe the clouds, and so forth to detect changes in the weather. Ehrenfest gets abundant snowfall during the winter, and since there are a lot of sunny days from spring to autumn, there’s ample opportunity to pick up on these signs. Myne just doesn’t know how to do this as she rarely ever goes outside and doesn’t care about the weather too much.
Q: Why is it that, among commoners, the fathers often decide who their child is going to marry? And why do couples have to live near each other?
A: This was fairly common practice about fifty or sixty years ago, even in Japan. The biggest concern for them is ensuring that the marriages don’t cause any problems between adults. Let’s say, for example, that Tuuli and the future owner of the Othmar Company in the northernmost part of the city fall deeply in love and get married. The two families would be unable to prepare equal dowries and such, thereby causing things to break down during the preparatory phase. Regarding the second part of your question, the two people don’t necessarily have to live together. It’s just that living closer generally leads to the two people getting to know one another better and means they’re in similar financial situations, which in turn makes their marriage happen more naturally.
Q: What happened to the book in the lower city that a noble had to pawn for money?
A: Please take a look at Justus’s short story in Part 3 Volume 2. This is kind of irrelevant, but it’s one of the books lost by the family of Eckhart’s late wife, Heidemarie.
Q: Is throwing away the broth strictly a part of Ehrenfest culture, or was it inspired by any real-world examples?
A: Something similar was done in old English cooking.
Q: How did Myne brush her teeth while she was in the lower city? And how do nobles brush their teeth?
A: For your first question, please consult the short story from Lutz’s perspective in Part 1 Volume 3. For your second question, nobles have special gargling water that they use to cleanse their mouths.
Q: Is Ehrenfest a safe place to be? Gunther goes out drinking, so does that mean it’s safe enough to walk around at night?
A: You can get mixed up in a little trouble or stopped by drunks, but it’s not that dangerous. Needing citizenship to live in the city means there aren’t any gangs of children or homeless people who have to steal to survive. Plus, major criminals are banished from the city after having their citizenship revoked, which prevents them from entering again. Travelers that cause problems are booted out, too.
Q: What would you say is the lowest-ranked occupation to use guild cards like the ones Myne and Lutz have? Do craftsmen like Lutz’s father have them too?
A: The lowest-rank occupation tends to be foremen who manage workshops.
Q: Was the paper-making workshop that Benno made right around Myne’s first baptism constructed outside the city gates by a river?
A: That’s correct. You can’t destroy ivory buildings or ivory roads to draw water, so they had to make it outside.
Q: To quote Part 3 Volume 1: “Stores in the lower city worshiped the God of Trade and the Goddess of Water...and those at the gates worshiped both the Goddess of Wind and the patron deity of travelers.” Which primary gods are the God of Trade and the patron deity of travelers subordinate to?
A: The God of Trade is subordinate to the Goddess of Water, whereas the patron deity of travelers is subordinate to the Goddess of Wind.
Q: I don’t think Ehrenfest has an ocean or sea nearby, so where does it get its salt?
A: From fruit. Salt is surprisingly bountiful there.
Q: The smaller copper is equivalent to ten lions, but are individual lions ever actually used? Are there really cheap stores that specifically use them?
A: Think of them like pennies—they aren’t used normally but they cover small amounts of change, and you can toss in a few extra as a tip.
Q: What are Effa’s and Gunther’s parents doing during the story?
A: Their respective parents are deceased. Lower city commoners have a shorter average lifespan compared to those in the Noble’s Quarter.
Q: It doesn’t look like Lutz’s family lives with his grandparents either. Do people move out when they get married? Wouldn’t the lower city be too small for that?
A: It’s generally the last male member of a family to leave the house who ends up staying with the grandparents. Lutz has already left his family home, which means this responsibility will go to Ralph. Homes in the lower city are too cramped to support so many different families; as you imagined, the lower city is extremely dense population-wise, and many commoners move to cities where the rent is lower to live and, on occasion, establish workshops.
Q: Do commoners keep working until they die?
A: They work until their bodies physically can’t handle it anymore. There is no retirement age.
Q: What do people think the first time they hear that Ewigeliebe the God of Life imprisons and rapes Geduldh the Goddess of Earth every winter? I think it’s a pretty startling idea, so it kind of bothers me that nobody seems to react to it.
A: Commoners first hear the bible stories during their baptism when they’re seven years old. They can barely comprehend what’s being said to them and so they largely ignore it. Most everyone, Lutz included, are simply thinking: “This is taking forever. I hope they stop talking soon.” As for nobles, so many noble euphemisms are used that they, too, struggle to understand the story at a young age. It isn’t until they properly start learning things in the Royal Academy that they truly grasp what happens, by which point they’ve already mastered the art of the poker face. So regardless of their feelings on it, they don’t let them show on the outside.
Q: Did you stop mentioning Benno’s late fiancée Liz because there was no point in delving any further into their history together? Did she die from a normal disease, or did she in actuality have the Devouring? The latter would explain why Benno knew so much about it despite being a normal commoner. (I would guess that personally knowing someone with the Devouring would lead to him knowing more about it).
A: Wow, you’re sharp. That’s entirely right—Liz had the Devouring. But she had an exceptionally low quantity of mana, so her symptoms only surfaced after she had gone through puberty and gotten engaged to Benno. I stopped writing about her because, from Myne’s perspective, she never comes up again, though she would definitely be a major player in a story from Benno’s perspective.
Q: I would like to know which blue priest performed Myne’s first baptism. I’m a little curious about whether it was Ferdinand or not. I think it was.
A: All shall be revealed in the manga adaptation.
Q: What kind of feyplant is a parue tree, exactly? What happens to the fruit left on them?
A: Parues are parues. The fruit left on the trees flies all over the place and then gets absorbed into the snow, so only the seeds remain on the ground come spring.
Q: Given that nobles would never wear gray priest or shrine maiden robes, what workshop is making them? If there aren’t enough available, do they have to rely on blue priests for more? What do they wear for underwear and such beneath their robes?
A: It’s winter handiwork for some sewing workshops, and new robes are provided once a year at the temple’s expense. Those that become too tight are stored as hand-me-downs, so they have a lot more apprentice robes than you would think.
Q: Among Myne’s gray shrine maiden attendants, Delia is the only one who doesn’t hate flower offerings. But is she really of the minority opinion? Are the people who do it unwillingly, like Jenni, fewer in number than those who readily choose to?
A: Before Myne became the orphanage director, the terrible state of the orphanage made getting out even more important than before, and all those who hadn’t served somewhat-out-of-the-ordinary people like Christine happily rushed to serve blue priests. There were some who regretted this once they started their service and learned what they had to do, but everyone thought it was much, much better than returning to the orphanage, especially after all the gray shrine maidens in the basement were eliminated.
Q: Dirk appears to be the only orphan to enter the orphanage in the entire year that follows Myne becoming the orphanage director in Part 2. Are there really that few orphans coming in? Even if we consider the orphanage as an absolute final resort, I assumed there would need to be a lot more for them to maintain the number of gray priests and shrine maidens.
A: The orphanage usually receives a sudden influx of orphans following a disease or some such that causes the death of their parents and any family members who might have otherwise taken them in. Though, in all honesty, a big reason for the lack of new orphans is that I wouldn’t know what to write about them.
Q: Ferdinand seems to really like and trust Fran. What happened that led to that?
A: Ferdinand took on many gray priests as attendants when he first became the High Priest, and about ten of those were sent back to the orphanage after they failed to pass his training. Fran took his work seriously during this training phase and quietly focused on getting his assignments done, which Ferdinand took notice of. Fran’s dedication to his work caused Ferdinand to put more and more faith in him over time, and his success at serving Myne only boosted this even further.
Q: I believe Myne started paying the gray priests and shrine maidens after becoming a blue shrine maiden, but what exactly are they doing with that money? It doesn’t seem like they’re spending it. Does Fran actually have a huge stash of savings or something?
A: When they pass through the lower city on their way to the forest, they sometimes take this opportunity to buy food and other things. This all started when Lutz told them it was important that they visibly spend money in the lower city. Gil spent a surprisingly large chunk on clothes to wear when visiting the Gilberta Company, Fran does indeed have a huge stash of savings, and Wilma is using some of hers on art supplies.
Q: It’s my understanding that blue priests have chefs and the like serving them, but are those chefs commoners? Are they commuting to the temple from the lower city? If they lived in the temple, they wouldn’t be able to get married, right? Or are there gray priests who know how to cook?
A: The chefs are indeed servants. Some live in the temple, some don’t. There are some who live in the family home of the blue priest they serve and commute to the temple with them, while others simply stay in the temple. Servants aren’t priests or shrine maidens, so they can still get married, but as there aren’t any rooms for married couples in the temple, they would have to move out and start commuting. Cooking is not the job of priests, so there were no priests or shrine maidens who could cook before Myne started using them as assistant chefs and having them make their own food in the orphanage.
Q: When and where did Ferdinand learn that Myne had enough mana to enter his hidden room? He did say during the earth-healing ritual that she had more mana than the archduke, but she entered his hidden room before that, so I’m curious.
A: At the beginning of Part 2, Ferdinand’s hidden room was set such that only those with more mana than the High Bishop could enter, specifically to block him from going inside. He knew from Myne’s first offering to the divine instruments that she possessed more mana than the High Bishop, so it was pretty early on that he knew she could enter. It was then during the trombe extermination that he became confident in just how much she really had. Also, Sylvester messed with his research and magic tools upon entering his hidden room for a meeting prior to Spring Prayer, which prompted Ferdinand to alter the settings from that point onward.
Q: Why did Ferdinand seem so surprised when Myne found the synchronization potion sweet? Does the flavor change depending on one’s mana quantity?
A: The potion is easier to drink the more elements you share and the closer your mana quantities are, and likewise harder to drink the less elements you share and the further apart your mana quantities are, which explains why Ferdinand was so surprised. That said, Myne having the Devouring means she would find anyone’s synchronization potion easy to drink.
Q: I know the name “Shikza” is a pun based on “zako kishi” in Japanese—meaning “small-fry knight”—but is there an interesting story behind the name “Damuel” as well? Also, did you intend for him to disappear after his first appearance like Shikza did?
A: The truth is, I actually intended for his name to be Samuel, but I accidentally hit the D key instead of the S key. I ultimately decided to just roll with it, since it’s a cute mistake you wouldn’t have really noticed without me pointing it out. I always planned for Damuel to stick with Myne as the only one of her guard knights to know her commoner origins, so no, I didn’t intend for him to die with Shikza or anything. Though he definitely is the most pitiable character in Bookworm, especially considering that his name was misspelled from day one! Hahaha.
Q: From the perspective of an average noblewoman, just how turned off would they be at the idea of marrying Damuel?
A: He’s the second son and not his family’s successor, so he won’t be inheriting any magic tools, property, or the like. He also received a formal punishment at work. In modern Japan, he would be equivalent to an ex-convict with no house, no money, and a job he might be fired from at any moment.
Q: It seems that parue fruit absorbs mana. Are they trombes after all?
A: No, the two are not the same.
Q: It seems like knights primarily fight with melee attacks, using their schtappes as weapons. Is the attack magic used at the end of Part 2 just not that relevant?
A: You can consider that attack magic to be blasting someone directly with your mana—it’s not exactly irrelevant, but it’s largely used for long-range attacks or when a higher-status noble wants to bully a lower-status noble with their overwhelmingly superior quantity of mana. In other words, in that scene in Part 2, Bindewald was mocking Damuel, and Ferdinand was treating Bindewald as totally inferior.
Q: Why aren’t nobles aware that taues are trombes? It’s really important information, and taues are everywhere during the Star Festival, so it feels like something they should know.
A: Nobles don’t go to the lower city, nor do they participate in the Star Festival, so it would actually be weirder for them to know. Commoners don’t actually know, either—under normal circumstances, a taue fruit will go underground and drain mana from the earth for several years before it sprouts, so as far as they’re aware, trombes pop up out of nowhere. Myne discovered the connection between the two by complete accident when she picked up a taue fruit that was halfway buried and poured mana into it.
Q: What plant or tree do taues come from? There are enough on the ground for there to be a festival every year, so I can’t imagine they fall from matured trombes.
A: Trombes have male and female forms—the growing trees are male, whereas the taue trees are female. The males distribute pollen while flailing around.
Q: Is the tradition of throwing taues at newlyweds founded in a historical practice of people using them to check whether someone has mana?
A: Not really. Their main goal is to decrease the number of taues, with dissipating the mana in commoners and those on the borderline of having the Devouring being a welcome side effect.
Q: What is Rosina and Wilma’s former master Christine doing right now?
A: She has returned home to her family by Part 3 Volume 1.
Q: I want to ask about Christine’s social status. I re-read Part 2 and noticed that the descriptions of her family made them sound as though they had a lot of assets. Were her parents possibly an archnoble and his concubine?
A: Correct.
Q: What do those in Henrik’s estate, especially his first wife, think about Freida? In honest terms.
A: As of Part 3 Volume 1, they consider her an important source of mana and money.
Q: What would Freida do if she got pregnant?
A: It would be up to Henrik, not her. He would take care of the child assuming it has enough mana to become a noble, but whether or not it actually becomes one depends on how many magic tools they have for their kids. If the child doesn’t have enough mana to become a noble, it would become a servant that dumps its mana into the magic tools of others, and if it doesn’t even have as much mana as a Devouring child, it would be sent to the Othmar Company some time before its baptism.
Q: Freida mentions that she wants to open a store in the Noble’s Quarter. Does that mean the Noble’s Quarter has stores?
A: There are places where noble wives sell magic tools, restoration potions, and hobby-related goods. Most are located in one corner of their estate’s side buildings, but they’re more like workshops than actual stores. This is all treated more like a side job than anything else.
Q: Does Henrik have enough resources and influence to secure Freida a store in the Noble’s Quarter?
A: He would simply be giving a side building to his concubine for her own purposes, so he wouldn’t need any resources or anything.
Q: How much mana does Freida have, comparatively speaking? As much as a laynoble?
A: Even without going to the Royal Academy, she’ll have somewhere between a laynoble’s and a mednoble’s amount of mana once she comes of age.
Q: Myne was registered with two medals—one when she was a commoner, and one when she became a noble. Is the medal on her commoner grave still active?
A: No, Ferdinand knew the dangers of this and acted accordingly. The medal on her grave is an unused one that nobody is registered to, while her commoner one has been safely disposed of.
Q: Did Ferdinand execute Arno because he knew that keeping him alive would be bad for Rozemyne’s future?
A: That’s only part of the reason. Arno’s self-centered actions put a blue shrine maiden planned to be an archnoble at risk, and him not reporting Fran’s visit almost entirely ruined Ferdinand’s plot. His crimes were immense and it was obvious that he would continue making trouble, so Ferdinand eliminated him.
Q: I have a question about highbeasts. Rozemyne’s Pandabus keeps getting mistaken for a grun, so I assumed that highbeasts are all colored according to the animal they’re based on. But they seem to be pure white in the illustrations. Why is that?
A: At the start, you’re dyeing the feystone with your own mana, so the color of your highbeast reflects that. You can change it over time, but they’re always a single color. If you want a description of the highbeasts other people have, you can read one of the later chapters in Part 2 Volume 2. Really, it’s because Rozemyne’s highbeast isn’t the color you would expect that people mistake it for a grun.
Q: How much fighting power do highbeasts have? Even if nobody morphs their shape or has them spit fire, surely they can bite things or slash with their claws.
A: Well, they’re feystones. They grow limbs and wings based on what the owner pictures, but I’m not sure biting or slashing would do much; dedicating mana to strengthening that image would ultimately be less effective than just using mana directly for attacks. Highbeasts are ultimately just magic tools used for travel.
Q: I would like to know what highbeasts Rozemyne’s retainers and noble family have. Also, what kind of highbeast is the most popular?
A: The Karstedt family’s three sons all have winged wolves, but winged horses are the most popular highbeast shape.
Q: Given that there are magic circles for conducting medical checkups, there must be doctors for nobles to go to. But are there any doctors in the lower city? Also, why aren’t doctors called when Rozemyne collapses?
A: Lower city doctors don’t study in the Royal Academy, so they’re an entirely different beast from noble doctors. Not to mention, doctors are expensive in both the Noble’s Quarter and the lower city, and Myne collapsed so often that calling them just wasn’t feasible; imagine going to the doctors without insurance and having to cover the full costs yourself. When her condition was really bad they would at most buy medicine for her, but even that was expensive. As for after she became Rozemyne, Ferdinand closely cares for her himself when she collapses so that they don’t need to call for doctors and reveal to everyone that she has clumps of mana stuck in her body.
Q: Given that second and third wives aren’t rare, is it safe to assume that more girls than boys are born among nobles?
A: The sex ratio among nobles is actually pretty equal. But once a successor is born, it becomes a priority to give girls magic tools so they can be used in political marriages in the future, which means they have a higher chance of surviving as a noble. Boys, on the other hand, more often end up as servants in their family’s estate.
Q: Please, oh please! Tell us who snitched and told Sylvester about the Ferdinand illustrations!
A: It was actually Karstedt who told him about them first. Elvira had chatted to him about how happy she was to have bought them.
Q: Are there any tone-deaf nobles? Are they able to overcome this when undergoing harspiel practice?
A: Since they start practicing harspiel at a young age, any tone-deafness is corrected almost naturally. I wouldn’t say that nobody is tone-deaf, but most tone-deaf people are simply described as being poor players.
Q: I believe there are commoners in the Noble’s Quarter working as servants, but do they all live in the Noble’s Quarter? Are there any houses for them?
A: They all live at their workplace in the Noble’s Quarter. There are no houses for commoners.
Q: According to Part 3 Volume 1, there are about three hundred nobles who live in the Noble’s Quarter. How many of them are archnobles, mednobles, and laynobles, respectively?
A: The ratio is about 1:4:3.
Q: Do the titles of count, baron, etc. depend on how much a noble contributes to the duchy? We have seen counts, viscounts, and barons so far, but are there lower ranks too? I’m also curious about whether there’s any connection between these titles and the person being an archnoble, mednoble, or laynoble.
A: These titles are only given to giebes, and there aren’t any beyond count, viscount, and baron. The title they receive depends on the size of their land and whether they’re an archnoble, mednoble, or laynoble.
Q: Is there a visible difference between mednobles and laynobles, or is there just an arbitrary line drawn somewhere between them?
A: There aren’t any visible differences, but once you get old enough, you develop an ability to sense the mana of people whose quantity is similar to yours. The fact that you can only have children with someone of a similar mana quantity means this is important for judging who might be a potential marriage partner, as well as who might prove to be a rival in love. It isn’t possible to tell how many elements someone has just from looking at them either.
Q: The series often describes how much more mana archnobles have than laynobles, but what about laynobles who have as much mana as a mednoble? They don’t move up a rank, do they? I was also wondering whether there’s any way for noble houses to rank up.
A: Whether someone is an archnoble, mednoble, or laynoble depends on the status of their family during their baptism ceremony. The only time an individual moves from one rank to another is through adoption or marriage. If a noble house produces heirs with a higher rank of mana for three generations, then their house ranks up.
Q: Some of Rozemyne’s attendants are nobles, so do they have attendants of their own?
A: Rozemyne’s attendants who live in the castle have attendants for keeping their chambers and such in order, and they hire them with their own money. If these attendants are nobles themselves, then the chain continues, with their attendants having attendants for their chambers as well. If a layattendant is unable to hire a noble attendant, then they hire family members who were not given magic tools, or former gray priests and shrine maidens.
Q: Are there any domesticated feybeasts or cultivated feyplants?
A: There are shumils, for starters. Guinea pig-like feybeasts are also used for magic tool experiments, while others (some resembling dogs) are kept as pets. As for feyplants, those necessary for brewing restoration potions are grown in gardens and greenhouses. But raising feybeasts and growing feyplants require mana, so only feybeasts that need a small amount can be kept as pets, and feyplants can’t be cultivated when there isn’t much mana to go around. The feyplants that are cultivated are mostly those that it is much more efficient to grow than to gather.
Q: What were you picturing for the fluffy bread that Myne makes? Bread rolls, soft baguettes, brioche, or something else?
A: I was imagining bread rolls.
Q: Is the idea that you can only have children with someone with a similar mana quantity founded in tradition or medical science?
A: Medical science.
Q: Does the Bookworm world have anything like family names or last names?
A: Nobles have them, but their names are already so long that using them would make things confusing for the reader. For giebes in particular, you would need to remember the name of their province, their family name, and their own name all at once. That would really increase the letter count and introduce way more confusion than it’s worth, especially considering that there are people struggling to remember the names as they are now. Retrospectively, I definitely think it was the right decision to not use them.
Q: What was your inspiration for Urano Motosu’s name? Also, I see “Gunther” and “Effa” come up in lists of German names, but not “Myne.” What was that based on?
A: “Urano Motosu” is a Japanese pun that means “all books should belong to me.” For the English localization, I chose the name “Myne” from a list of possible romanizations the translator sent me. It comes from the English “mine,” meaning “belonging to me,” and the German “main,” as in “main character.”
Q: I have a question about the terminology used to describe the buildings in Bookworm. Does it follow the same logic as the UK where the floor at street level is called the ground floor, or Japan where this is called the first floor? I assumed it was the latter in Part 1, but the scenes at the orphanage keep talking about the basement as though it’s actually at street level.
A: It’s important to note that different terminology is used for commoner and noble architecture. Commoner architecture uses the same logic as Japan. As for noble architecture, however, I took inspiration from the UK using “ground floor” but used the term “basement” in its place. This means the floor at street level is the basement, then above that is the first floor, etc.
Q: Do commoners in Ehrenfest rent their homes, or do they buy them?
A: They rent. Every building in the duchy belongs to the aub.
Q: I’ve been wondering about souls and the concept of death. What happened to Myne’s soul from before Urano came into the picture? Is this reincarnation? At what point do nobles “climb the towering staircase” like commoners? What happens after they do? This is a story that doesn’t focus much on death, which actually makes me even more curious.
A: This is a reincarnation story, so Myne’s soul remained Myne’s soul. It’s just that she remembered her time as Urano, and since Urano lived so much longer, the sheer quantity of memories overwhelmed Myne’s. She’s not strictly a different person, so to speak, but... it’s complicated. The Bookworm world doesn’t have any concept of reincarnation; they simply think that, once the sun rises after the night of the funeral, the soul of the deceased climbs the towering staircase. There also aren’t any festivals for the dead, since death is equivalent to being welcomed by the gods, and there would be no reason for them to return.
Q: Where is Ehrenfest’s time-keeping bell? Is the bell ringing something that was there from the very start when the aub made the city?
A: There are actually several bells, located where the archduke has magic tools set into place to protect the city: the castle, the temple, and each of the four gates in the lower city. They’ve been there since the city was made.
Q: Is Myne’s current energetic, determined nature based more on Urano’s personality or the original Myne’s? (Given that she’s Gunther’s daughter and all.)
A: Who can say? But we know that the original Myne would do nothing but cry about how unfair it was that she was unhealthy, whereas the Myne we know is like, “Staying in bed won’t get me any books to read!” It’s tough to argue that the original Myne is having much of an impact here.
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